Queer Cafe

Candid Discussion 1: Extremely Queer Muslims

This causes a lot of people to suppress their feelings and hide their true sexuality which can cause a lot of self-hatred. Some people believe that it is okay to have homosexual feelings an long as you do not act on them but this just doesn't work because you can't spend your whole life pretending to be something you're not. Unfortunately, in some places, people are still uneducated and traditional and therefore it can cause a lot of problems for homosexuals, especially if they live in Muslim countries.

But recently, people have become a lot more open and more Muslims are becoming more open minded about these things. But what would happen to a gay or lesbian Muslim completely depends on where they live and what their family is like. By the tenets of their faith, it's not possible for Muslim people to be gay or lesbian. Realistically, of course they can. They should probably look for a liberal, reformed sect of Islam, if there is one, that accepts homosexuality, just as many Christian sects do. But, depending on where they live they may be accepted or they may be put into prison and killed by their government and/or their family.

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Typical blog comments from Muslim lesbians include the following:

I am a lesbian and a Muslim living in an Arabic country and I have a girlfriend. We cannot be public about our relationship because the law prohibits same sex relationships. If we are discovered, we can go to jail because of our relationship. My family does not know anything nor my friends because it is shameful to us. I must still follow the traditions because we are in a country where everything is forbidden.

I have lived all my life in an Arab Muslim country and I know firsthand how oppressive, judgmental and simply uptight Muslims can be when it comes to homosexuality.

There are a lot of Muslim lesbians like me and my girlfriend who are scared about their future but daydream about having a house and cat or dog but deep down inside we know this is will never come true. So sad. I pray 5 times a day. I read Quraan and I'm a good person and I love my god. I think being gay doesn't make me a bad Muslim.

I have been treated very badly because I stand up for gays or lesbians. The Muslim community doesn't realize that there are many Muslim gays and lesbians who feel very scared and lonely and don't know where to turn for help.

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LGBTQ Arabs and Middle Easterners

Alia Shawkat - Arab American Actor
Hamed Sinno - Lebanese-American Musician
Dr Nas Mohamed - Qatari LGBTQ Activist
Bashar Murad - Palestinian Singer-Songwriter
Haaz Sleiman - Lebanese-American Actor
Amin El Gamal - Egyptian-American

Dalia Al Farghal - Egyptian
Jwan Yosef - Syrian Artist
Abdellah Taia - Moroccan Writer
Omar Sharif Jr - Egyptian Actor
Wentworth Miller - Lebanese and Syrian TV Actor

Wazina Zondon - Activist

Bilal Baig - Writer, Actor

Marvia Malik - Pakistani TV New Anchor

Shaparak Khorsandi - Iranian-British Comedian

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Islamic Influence on the LGBTQ Community

The Middle East, often characterized by its rich cultural heritage and diverse societies, also grapples with complex issues surrounding LGBTQ rights. However, the landscape for LGBTQ individuals in this region is heavily influenced by various factors, including cultural norms, political dynamics, and religious beliefs—most notably Islam.

Islam plays a significant role in shaping attitudes towards LGBTQ individuals in many Middle Eastern countries. Traditional interpretations of Islamic teachings often condemn homosexual acts, viewing them as sinful or contrary to religious teachings. This perspective is deeply ingrained in societal attitudes and legal frameworks, making it challenging for LGBTQ individuals to openly express their identities without facing societal stigma and legal repercussions.

Across much of the Middle East, laws governing LGBTQ rights are restrictive, with many countries criminalizing same-sex relationships. Punishments range from fines and imprisonment to more severe penalties, including the death penalty in some jurisdictions. These laws reflect a conservative approach rooted in religious doctrine and cultural norms.

Beyond legal barriers, LGBTQ individuals in the Middle East often face pervasive social stigma and discrimination. Fear of rejection from family, community ostracization, and even violence can force many LGBTQ individuals to conceal their identities or live in secrecy. This stigma is reinforced by societal attitudes influenced by religious teachings and cultural traditions.

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Despite these challenges, there are pockets of activism and progress within the region. LGBTQ advocacy groups and individuals are working tirelessly to challenge discriminatory laws, promote awareness, and provide support for marginalized communities. However, these efforts are often met with resistance from conservative elements within society and face significant obstacles in effecting systemic change.

It's essential to recognize that LGBTQ issues intersect with other forms of oppression and marginalization, including those based on gender, race, religion, and socioeconomic status. For example, LGBTQ individuals who belong to religious or ethnic minority groups may face compounded discrimination and face unique challenges in navigating their identities.

Addressing LGBTQ issues in the Middle East requires a multifaceted approach that acknowledges the intersectionality of identities and challenges deeply entrenched societal norms. Promoting dialogue, fostering understanding, and advocating for legal reforms are crucial steps towards creating more inclusive and accepting societies. Additionally, engaging with religious leaders and promoting interpretations of Islam that emphasize compassion and tolerance can help shift attitudes towards LGBTQ individuals.

LGBTQ issues in the Middle East are complex and deeply intertwined with religious and cultural dynamics, particularly influenced by Islamic teachings. While progress may be slow and incremental, efforts to challenge discrimination, promote acceptance, and protect the rights of LGBTQ individuals are vital for fostering more inclusive and equitable societies in the region.

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LGBTQ in the Middle East

The rights and freedoms of lesbian, gay, bisexual, transgender, and queer people in the Middle East are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region.

Several Middle Eastern countries have received strong international criticism for persecuting homosexuality and transsexuals by fines, imprisonment and death. However, some of Middle Eastern countries have developed more tolerant social attitudes and taken some steps to protect LGBTQ people from discrimination and harassment.

Israel has, since the 1960s, gradually developed more social tolerance for LGBTQ people, and taken steps to recognize LGBTQ rights.

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Jordan, Bahrain and Iraq are some of the few Arab countries where homosexuality is not illegal.

In some other Middle Eastern nations, including Turkey and Lebanon, changes in social attitudes and laws have slowly come about as part of a larger campaign for greater tolerance, pluralist democracy and respect for human rights.

Some Middle Eastern nations do not allow a LGBTQ community or human rights movement to exist. Countries such as Saudi Arabia, Kuwait, United Arab Emirates criminalize same-sex sexuality, cross-dressing and any expressed support for LGBTQ rights.

Some Middle Eastern nations have some tolerance and legal protections for transsexual and transgender people, but not for homosexual or bisexual persons. For example, the Iranian government has approved sex change operations under medical approval.

An LGBTQ rights movement has existed in other Middle Eastern nations, including Turkey and Lebanon.

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Embracing Identity: Being Muslim and LGBTQ

Being both Muslim and LGBTQ can often present challenges as individuals navigate the intersection of their faith and sexual orientation or gender identity. While some may argue that being LGBTQ is incompatible with Islam, others believe that love and acceptance should prevail, fostering a harmonious coexistence between religious beliefs and individual identities. This essay explores the complexities, struggles, and potential for acceptance for those who identify as both Muslim and LGBTQ.

Individuals who identify as both Muslim and LGBTQ often find themselves at the crossroads of two significant aspects of their identity. Islam, like many other religions, adheres to traditional interpretations of gender roles and sexuality, which may not always align with LGBTQ experiences. As a result, individuals may face internal conflicts and external pressures to conform to societal norms, leading to feelings of isolation and distress.

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Muslim-majority countries and conservative communities often view homosexuality and transgender identities as taboo or sinful. Consequently, LGBTQ individuals may encounter ostracization, discrimination, and even persecution. The fear of losing family, friends, and community support can lead some to suppress their true selves or deny their sexual orientation or gender identity, causing mental health issues and diminishing overall well-being.

Many LGBTQ Muslims embark on a journey to reconcile their faith and identity. This involves seeking interpretations of Islamic teachings that are more inclusive and compassionate, while also focusing on the core values of love, kindness, and acceptance taught by Islam. Some LGBTQ Muslims find comfort in the notion that Allah loves and accepts everyone, regardless of their sexual orientation or gender identity.

Despite the challenges faced, there is an increasing movement within Muslim communities to promote inclusivity and acceptance. LGBTQ Muslims and allies are working to raise awareness and challenge the stereotypes and prejudices that exist. Support groups and online communities provide spaces for LGBTQ Muslims to connect, share experiences, and find solace in their shared struggles.

Recognizing that diversity is a divine creation, some progressive Muslims embrace the LGBTQ community and strive for acceptance within their faith communities. They believe that love, empathy, and understanding should form the basis of a welcoming and inclusive religious environment where everyone feels safe to be themselves.

Being both Muslim and LGBTQ can be a challenging journey, fraught with internal struggles and external pressures from traditional cultural and religious beliefs. However, there is hope in the growing movement for acceptance, understanding, and inclusivity within Muslim communities. By fostering conversations and promoting empathy, we can create a world where LGBTQ Muslims feel empowered to embrace their authentic selves without compromising their faith. It is essential to remember that Islam, like any religion, is a diverse and evolving faith, and embracing diversity is a testament to the strength of our faith and our commitment to love and compassion for all.

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Israel and Arab Countries on LGBTQ Rights

Should society accept homosexuality? In America, where the US Supreme Court decided to recognize same-sex marriages , 60 percent of respondents to a Pew Research Center survey said “yes” and 33 percent said “no.” But in most of the Middle East, the issue of LGBTQ rights isn’t likely to spark the spirited debate that it does in the US.

Arab countries including Egypt, Jordan, Tunisia, in addition to the Palestinian territories, all had more than 95 percent of respondents answer "no" to the same question in the Pew survey. But then there are Israelis, who, although divided in their attitudes, are undeniably more accepting of the LGBTQ community than their Arab neighbors. Forty-seven percent of Israelis responded "no" to whether society should accept homosexuality, and 40 percent responded "yes."

Israel is an oasis in an otherwise-barren Middle East for LGBTQ rights. A number of Palestinian LGBTQ individuals who experience persecution seek asylum in Tel Aviv, a city that hosts its annual Gay Pride parade attracting more than 100,000 people, and was voted “Best of Gay Cities 2011” in an American Airlines survey.

[Source: Outward Magazine, Alina Dain Sharon]

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Bashar Murad: Gay Palestinian Pop Singer

Bashar Murad (born 1993) is a Palestinian singer-songwriter and video artist based in East Jerusalem. His music addresses societal norms, the Israeli Occupation, and gender equality in the Middle East.

Murad was born in East Jerusalem. His mother's name is Fadia Daibes and his father is Said Murad, the founder of the Palestinian musical group, Sabreen, the first alternative Palestinian musical group. The band was founded in 1980 and Murad was born during the height of their career. This is one reason why for him music was always part of his identity and a means to escape from reality. Music helped him to overcome the pressure from growing up in an occupied territory and growing up homosexual in a conservative society.

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Murad started his career by uploading cover versions of popular songs on his YouTube channel which he created in 2009. Later, he added a Middle Eastern touch to the songs by using typical instruments in his covers before he started creating his own songs.

The majority of his songs are produced by himself in the local record studios of Sabreen Association for Artistic Development. Occasionally, Murad gets grants or other support by organizations and programs such as the Culture Resource Production Awards Program that enabled him to realize the song "Shillet Hamal (Bunch of Bums)". The song is about the feeling of being different and not fitting in. The music video features several people that chose alternative paths of life and thus, can understand this feeling.

Upon graduating from the Jerusalem American School, he pursued his Bachelor's degree at Bridgewater College, VA In the US, he realized that not a lot of his co-students knew much about Palestine, yet they wanted to know more about it. This made him realize that he does not want to escape the politics and started covering these issues in his music.

For his single "Ana Zalameh (I'm A Man)", Murad worked together with the United Nations. The UN Women's “Men and Women for Gender Equality Regional Programme” produced the song which is about the developments of gender roles in Palestine and told from the perspective of a 10 years old boy.

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Gay-Friendly Arab Countries

My partner and I would like to pass along to you some positive examples of LGBTQ tolerance in the Middle East.

Being openly gay in the Arab world is certainly not an easy feat! If it doesn’t land you a jail sentence or the capital punishment, the huge stigma attached to it will likely compromise your job prospects, alienate your family, or worse, make you the target of some pretty nasty homophobic violent crimes. Despite being a very difficult place in the world for the LGBTQ community, there is a glimmer of hope for a better future. To be clear, being gay is illegal and difficult in the Arab countries! However, despite the negative press we hear about gay rights in the Arab world, there does exist a local LGBTQ community in each of these countries fighting for recognition, acceptance and the basic freedoms we take for granted.

We have traveled extensively around the Middle East as a gay couple and overall had a positive experience. For example, we climbed the world’s tallest building in Dubai, got lost in the rich culture of Jerusalem, wondered around the souks of Tunis, visited stunning mosques in Abu Dhabi and even found a few gay clubs in Beirut. Of course we were always cautious to avoid any public displays of affection and only booked a double bed in hotels we were certain are gay friendly. In short, for our safety, we had to go back in the closet.

We would like to highlight the 5 most gay friendly Arab countries based on our first hand experience and research. This only relates to the 22 Arab countries around the Middle East and North Africa, which are also member states of the Arab League, therefore this does not take into account Israel, Turkey and Iran.

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Oman

While the Gulf States are notorious for having some of the worst anti-gay laws in the world, Oman is another (slightly) more tolerant haven in the region. Ask anyone from the Middle East about gay Oman and they'll be quick to tell you about the country's former gay Sultan! Yes, Oman, a proud Islamic country, with clear laws outlawing any forms of homosexuality, had a (supposed!) gay ruler: Sultan Qaboos bin Said al Said. Sadly, as far as the public press in Oman is concerned, this is just a rumor. With regards to the gay scene of Oman, everything is underground, as is the case with most Arab countries. We advise using gay dating apps to connect with locals to discover more. Due to the strong censorship laws, you will need a decent VPN to do so.

On the face of it, homosexuality is very illegal in Oman, punishable with a jail sentence of up to 3 years. However, cases rarely get to court unless there is a risk of a public scandal. In 2013, an article in an Omani newspaper called, “The Week”, suggested Oman was more tolerant about LGBTQ people compared to the other Gulf states.

For the most part, Oman is a stunning country to visit. It’s extremely wealthy, neutral in foreign relations, which therefore makes it a very safe place to visit. The majority of Omanis are well-educated, civilized and down to earth, which makes being gay in Oman slightly easier as long as you're discreet. That being said, the country has very strict media censorship and a very influential religious sect, so any obvious/open acts of homosexuality will likely get you into trouble as was the case with The Week newspaper.

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Bahrain

Bahrain is supposedly one of the most tolerant countries in the Arab world. Being gay was legalized in 1976, but if you're openly gay you may be prosecuted under laws relating to “public morality”. In 2014 a High Administrative Court ruled to allow 2 women to have a gender reassignment surgery and be recognized as men following their surgery. Bahrain is often considered to be one of the most tolerant of the Gulf States, in particular when compared to its giant neighbor, Saudi Arabia. So much so, that the Saudis nickname Bahrain as “the Bar” because it’s where they can easily drive to for a weekend trip to buy alcohol and meet people freely. In the media, homosexual issues were discussed as early as 2001 in the Arabic language newspaper, “Al-Meethaq” and subsequently in the English language paper, “Gulf Daily News”.

On the face of it, like Jordan, Bahrain appears to be another shining gay star in the Arab world, having legalized homosexuality as early as 1976. It also has an equal age of consent of 21 for both straight and gay couples. Sadly, other sections of the Bahrain Penal Code relating to “public immorality”, “public indecency” and “immoral behavior” are used to crack down on the LGBTQ community in much the same way as it has been used in Jordan.

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Jordan

We found Jordan to be one of the most gay friendly Arab countries. Being gay was legalized in 1951, but if you're openly gay you may be prosecuted under “public morality” laws. the right to change legal gender was allowed by the Cassation Court (Jordan's highest Court) in 2014. However, in April 2018, Parliament passed laws banning gender reassignment surgery. My.Kali: the Arab world's first LGBTQ online magazine was created in 2007 by handsome Jordanian model and activist, Khalid Abdel-Hadi:
Jordan's draw as a huge tourism attraction in the Middle East has helped bolster its gay credentials. So much so, that LGBTQ tour companies often offer Jordan as an add-on for holidays to Israel. In terms of public gay events in Jordan, there have been several over the years, mainly for the International Day Against Homophobia, Transphobia and Biphobia. While there is no obvious gay scene in Jordan, there is an underground scene, which you're likely to discover by befriending locals on Grindr. One well known gay friendly bar in Amman is Books @ Cafe, which becomes a club on weekends.

On the one hand, Jordan appears to be one of the most progressive LGBTQ countries in the world for the simple reason that it decriminalized homosexuality in 1951, nearly 2 decades before the UK! At the same time, it also reduced the age of consensual relationships to 16, which is the same for heterosexuals. Sadly, the LGBTQ community is victimized and prosecuted under laws relating to the disruption of “public morality”. For example, in 2017 the Lebanese band Mashrou’ Leila was banned from performing in Jordan by the Ministry of Interior because their lead singer, Hamed Sino, is gay!

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Tunisia

Tunisia has one of the highest rankings of LGBTQ tolerance in all the Arab countries. Gayday Magazine was launched in March 2011, became Tunisia's first online LGBTQ magazine. Mounir Baatour is the first openly gay man to run for president in a Muslim country. Tunisia is the first country in the Arab world to have an LGBTQ radio station (Shams Rad). Tunisia has gained a positive reputation amongst the LGBTQ community of the Arab world, particularly due to the strong activism of organizations like “Association Shams” and “Mawjoudin”, who have been campaigning hard for LGBTQ minorities rights. On 18 May 2015, “Association Shams” even received government recognition as an official organization. In terms of gay events in Tunisia, small discreet Pride receptions have been taken place in private, mainly in the capital, Tunis. Most impressive is the Mawjoudin’s Queer Film Festival, which successfully took place in January 2018. This was a big deal because it was the first ever public film festival in Tunisia to celebrate the country's LGBTQ community.

While homosexuality is illegal in Tunisia with up to 3 years imprisonment (Article 230 of the 1913 Penal Code), activism is so strong that there are signs that this is likely to change very soon. For example, in June 2018, a government-sponsored committee called the Individual Freedoms and Equality Committee (COLIBE), advised President Essebsi to decriminalize homosexuality in Tunisia. In addition, in April 2020, one gay marriage was legally recognized in Tunisia for the first time. Whilst gay marriage and homosexuality both remain illegal in Tunisia, this is still a small win for the Tunisian LGBTQ community. Sadly, until the anti-gay law is overturned, the LGBTQ community will not only continue to be arrested but also subjected to the awful rectal probing “tests.”

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Lebannon

Beirut has one of the best gay scenes from all the Arab countries. Homosexuality was declassified as an illness: in 2013. the right to change legal gender was introduced in 2016. When it comes to gay life in the Arab world, Lebanon is the runaway winner in our opinion. By Arab standards, you just can't beat the gay scene of Beirut, which even has the largest gay club in the Arab world, called POSH. Lebanon has many LGBTQ movements like Helem and Meem, as well as and annual gay events like the International Day Against Homophobia, Transphobia and Biphobia. It even had a Beirut Pride scheduled to take place in 2017 and subsequently in 2018. Sadly, both were either forced to proceed in private, or cancelled due to pressure from radical Islamists. On a positive note, future Beirut Pride events are being planned.

Homosexuality is technically not illegal in Lebanon. Article 534 of the 1943 Lebanese Penal Code, introduced during the French Colonial years, outlaws all relations that “contradict the laws of nature”, punishable by up to one year in prison. Although there is no direct reference to homosexuality in the Penal Code, Lebanese judges since the 1940s have sadly interpreted these Colonial laws as applying to homosexuals. Fortunately for the LGBTQ community in Lebanon, Lebanese judges have very recently started to pass rulings determining that A.534 does not apply to homosexuality, thus paving the way for decriminalization. In addition, Lebanese politicians openly campaign for decriminalization of homosexuality, which is a positive sign of changing times. For more, check out our article about gay travel in Lebanon.

[Source: Stefan Arestis, Nomadic Boys, Dec 2020]

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Saudi Arabia Calls Homosexuality Extreme and Perverse

Saudi Arabia Calls Homosexuality Extreme and Perverse

Saudi Arabia just called homosexuality a form of “extremism.” Don’t expect Trump to respond. Donald Trump has a long history of looking the other way whenever Saudi Arabia commits human rights abuses. A video posted on the Twitter account of Saudi Arabia’s state security agency called feminism, homosexuality, and atheism “unacceptable forms of extremism and perversion.” Trump’s willingness to let the country get away with human rights abuses empowered the country’s admission, and he’s likely not to comment on it.

Homosexuality and atheism have long been illegal and punishable by death in the absolute monarchy, where public protests and political parties are banned and the media is tightly controlled. And Trump greed has repeatedly excused Saudi Arabia’s human rights abuses. Trump said of the country and its rulers, “I get along great with all of them. They buy apartments from me. They spend $40 million, $50 million. Am I supposed to dislike them? I like them very much.”

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Trump’s first foreign trip as president was to Saudi Arabia, and during the trip he essentially said that the US would look the other way on the country’s human rights abuses. “We are not here to lecture,” Trump said. “We are not here to tell other people how to live, what to do, who to be, or how to worship.”

Trump’s son-in-law and senior White House adviser Jared Kushner has “a very strong bond” with the country’s crown prince, Mohammad bin Salman. So, even though the CIA concluded with “high confidence” that bin Salman ordered the brutal October 2018 murder of Washington Post journalist Jamal Khashoggi, Trump said, “It could very well be that the Crown Prince had knowledge of this tragic event. Maybe he did and maybe he didn’t.”

Trump’s infamous “Muslim travel ban” omitted Saudi Arabia, even though it’s a Muslim-majority country where five of the 19 September 11 hijackers came from. His pledge to decriminalize homosexuality internationally also made no mention of Saudi Arabia’s grievous anti-LGBTQ record.

Add to that the fact that the Trump administration conflates anti-LGBTQ policies with “religious freedom” and it’s easy to see how Trump has empowered Saudi Arabia to admit its animus against women and queer people despite the country’s claims to be “modernizing” towards Western values.

[Source: By Daniel Villarreal, LGBTQ Nation, Reuters, November 2019]

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LGBTQ Activism in the Middle East

Despite state-sponsored repression and social stigma, lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in the Middle East and North Africa are finding ways to speak out. They are telling their stories, building alliances, networking across borders, developing national and regional movements, and finding creative ways to combat homophobia and transphobia.

Activists in the countries must contend with state hostility, to varying degrees. Many governments in the region reject the concepts of “sexual orientation” and “gender identity” altogether. Faced with official intransigence, some activists choose to work outside state structures: their activism focuses on community-building and attitudinal change. Others have taken on their governments, successfully pushing for incremental change in various forms. For example, in Lebanon and Tunisia state institutions have accepted calls to end forced anal examinations, after pressure from local and international activists as well as treaty bodies. Iraq has committed to address violence based on sexual orientation and gender identity (SOGI-based violence). In Lebanon courts have rejected an interpretation of “unnatural offenses” as including same-sex sexual acts (although the relevant court cases have not created binding legal precedent). In Morocco courts have convicted perpetrators of SOGI-based violence.

Progress can be painstakingly slow and marred by setbacks. In September 2017, Egyptian security forces went into overdrive, arresting dozens following the display of a rainbow flag (a sign of solidarity with LGBTQ people) at a concert. They relied on a “debauchery” law that had been used in the early 2000s against gay men and transgender women and was revived with a vengeance following the 2013 coup, when the government, led by President Abdel Fattah al-Sisi, appeared to embrace persecution of gays and trans people as a political strategy. Even by recent standards in Egypt, the September crackdown (involving scores of arrests, forced anal examinations, and a formal media blackout on pro-LGBTQ speech) was severe. But activists demonstrate creativity and dynamism even in such challenging contexts, training LGBTQ people on how to digitally protect themselves from police surveillance and entrapment and galvanizing international pressure on their government, a tool which they employ cautiously, often reserving it for human rights emergencies.

[Source: Human Rights Watch, Audacity in Adversity]

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