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Passover is
Party Time
Passover 2024 in New York City Was a
Total Gay Mitzvah
April marked this year's Passover and
the good folks at Hebro Events brought
together over 200 gay attendees to
celebrate the Seder and have fun. Nice
Jewish boys from all over Manhattan get
together annually for this big event to
munch matzo crackers and socialize. As
the "Pre-Game Passover Party"
festivities got underway, they let the
Manischewitz flow and danced the night
away!
Donning designer kippahs, with cheers of
"Let My People Party," amidst some
fairly active bagel-chasing, it was
clear everyone was in a festive mood.
As one star-of-david medallion-wearing
promoter eloquently said, "We are
celebrating the night away as if we just
left Egypt yesterday."
For over 15 years, the party-planning
company Hebro has been putting on
spectacle-like parties in New York for
LGBTQ Jews and the people who love them,
featuring titles like High Homo Days,
Schvitz, Jewbilee, and Sederlicious.
Check Out This Jewish-Muslim Gay Couple’s Inspiring
Wedding Album
Advocate: What Does Judaism Say About LGBTQ People?
Text Message Tells LGBTQ Israelis Repent or Die
How the Punk-Rock Queen of the Jews Learned to Shout Her
Sexuality From the Rooftops
Rivky: Closeted Hasidic Trans Woman
Undressing Israel: LGBTQ in the Promised Land
Tel Aviv: Recognizing Same Sex Civil Unions
Tahara: Film About Black Queer Jewish Teen
Adam Eli: Conversation with Gay Jewish Activist
Queer Midrash: Reimagining Hanukkah
War in the
Middle East: Israelis vs. Palestinians
Thousands have been killed in the
ongoing conflict
The Israeli-Palestinian conflict is a
deeply complex and contentious issue
that has gripped the world's attention
for decades. While the LGBTQ perspective
is just one of many lenses through which
to view this multifaceted conflict, it
is a perspective that deserves
consideration.
It is essential to acknowledge that
LGBTQ individuals exist on both sides of
the Israeli-Palestinian conflict. They
share the same desires for love,
acceptance, and equal rights,
irrespective of their national or ethnic
background. In many ways, the struggles
of LGBTQ individuals within this
conflict mirror those of LGBTQ
communities around the world. They face
discrimination, violence, and legal
challenges, which often overshadow their
national and ethnic identities.
CNN: Hamas Attacks Israel, Israel
Responds
Israeli-Palestinian Conflict Tears Into
LGBTQ Jewish Community
Analysis: Israel, Palestine and Us
LGBTQ Groups in Israel Respond to War
Palestinians: LGBTQ Not Welcome Here
Check Out This Jewish-Muslim Gay
Couple’s Inspiring Wedding Album
In Israel, LGBTQ rights have made
significant progress over the years,
with same-sex marriage recognition,
anti-discrimination laws, and thriving
LGBTQ communities. Tel Aviv, in
particular, is renowned for its vibrant
LGBTQ scene. These advancements
represent an important step forward in
the fight for equal rights and
acceptance for LGBTQ individuals in the
region.
On the Palestinian side, the situation
is far more complex. LGBTQ individuals
often face persecution and
discrimination, both from society and,
in some instances, from political or
religious authorities. The intersection
of LGBTQ rights and the broader struggle
for Palestinian self-determination is a
topic that sparks passionate debates
within Palestinian communities.
BBC:History of the Israel Gaza Conflict
Explained
ABC News: A Look Into the Long History
of the Israeli-Palestinian Conflict
Amnesty International: Israel and
Occupied Palestinian Territories
Overview: Israeli–Palestinian Conflict
United Nations: The Question of
Palestine
It is crucial to note that discussions
of the Israeli-Palestinian conflict
should not be reduced to a binary
narrative, as they often are. The
perspectives of LGBTQ individuals, like
all individuals living in the region,
are diverse. Their experiences cannot be
boiled down to a single narrative, just
as the larger conflict cannot.
The Israeli-Palestinian conflict is
inherently tied to issues of identity,
security, self-determination, and human
rights. The LGBTQ perspective reminds us
that in the midst of this complex web of
political and cultural challenges, there
are people who just want to be
themselves, love who they love, and live
without fear of discrimination or
violence.
In the grand tapestry of the
Israeli-Palestinian conflict, the LGBTQ
perspective serves as a poignant
reminder that we should strive for a
more inclusive, compassionate, and just
world for all, regardless of their
nationality, ethnicity, or sexual
orientation. This perspective encourages
us to support movements and individuals
working towards the universal principles
of equality, human rights, and freedom
from discrimination, irrespective of the
context in which they live.
LGBTQ Pride Celebration in Tel Aviv
Married Lesbian Palestinian-Jewish Comedians
Jewish Transgender Teacher Outed by Online Mob and Then
Fired
Judge Rules Yeshiva University Must Recognize LGBTQ Club
Jason Brown's Emotional Free Skate to Schindler's List
Score at Beijing Olympics
Video: Jason Brown's Free Skate at Beijing Olympics
Check Out This Jewish-Muslim Gay Couple’s Inspiring
Wedding Album
Israel Lifts Restrictions on Same-Sex Surrogacy
Jewish and Gay
"Of course Jewish history is actively being made, but
there's such a wide scope of Jewish history and so many
books and resources that it can be daunting to learn
about. It's one of the reasons why I love being queer
and Jewish. We're at this incredible intersection where
we really are full-force making queer Jewish history. We
are living history."
-Adam Eli
"I would suggest, based on the study of Jewish legal
texts that the Jewish understanding of gender is neither
binary nor even a grid into which every person must be
forced to fit. Rather, we see gender diversity as a
spectrum, truly a rainbow of possibilities for
reflecting the Image of God. So, I urge my congregation
to affirm our long-standing policies of being welcoming
and affirming to all who seek to share in our community.
-Rabbi David J. Meyer
“While there are no simple equations
between Jewish and queer identities, Jewishness and
queerness yet utilize and are bound up with one another
in particularly resonant ways. This crossover also
extends to the modern discourses of antisemitism and
homophobia, with stereotypes of the Jew frequently
underwriting pop cultural and scientific notions of the
homosexual. And vice versa.”
- Daniel Boyarin, Daniel Itzkovitz, & Ann
Pellegrini, Queer Theory & the Jewish Question
"The God I worship endorses
loving, committed, monogamous relationships, regardless
of the gender of those involved."
-Rabbi Marder
"Being
gay is okay, so long as the behavior
is not obsessive, responsible and safe, non-abusive, and
the manifestation of a loving, respectful relationship."
-Rabbi Wilson
Oy Gevalt: About
Liat Ben-Zur
PBS Video: Being Queer and Orthodox Jewish
Keshet: National LGBTQ Jewish Organization
YouTube: Gay and Jewish
Jewish Journal: Home for Gay and Lesbian Teens in
Orthodoxy?
HRC: Reconstructionist Judaism and LGBTQ Issues
Ellen and Janis: A Love Story
Video: Black, Jewish, and Gay
Advocate Interview: Israel's Lifelong LGBTQ Activist
JQY: Jewish Queer Youth
Tahara: Film About Black Queer Jewish Teen
Meet the Rimmers: Stars of Queer Jewish Club Night
Buttmitzvah
Jewish Transgender Teacher Outed by Online Mob and Then
Fired
"I am
Jewish, Black, Southern, and Gay. And that is what makes
my soul's recipe so unique and powerful."
Michael
Twitty, Gay Jewish Chef
"I find my strength from within and don’t
need any outside sources, God included, to be my own
constant, my own divinity. I was made the way I am
because it’s who I am meant to be. Every move or mistake
I’ve made, every lesson I’ve learned, has made me who I
am, and I wouldn’t trade any of my experiences to be
born any other way."
-Dubbs Weinblatt
"As LGBTQ Jewish people, we have often been put in
situations where we need to create our own ways of
persevering through tough moments. Surviving and
thriving in this world has pushed us to create our own
store of unique wisdom about resilience, joy, and
community."
-Keshet
"First of all, I do not know what
God thinks. In my opinion, homosexuality is not a sin,
but an alternate lifestyle. In my opinion, homosexuality
by itself is not immoral. When sex is used to corrupt,
for prurient and/or exploitative purposes or selfish
reasons or to hurt someone else, this is immoral."
-Rabbi
Laza
"As Jewish
people, we must not stand idly by in the face of
injustice. We must not only shape inclusive spaces in
our Reform Movement, but we must shape spaces that
affirm queer community members."
-Reform
Judaism, Reform Action Centerr
Keshet: Joy And Resilience YouTube Series
What the Torah Teaches Us About Gender Fluidity and
Transgender Justice
Inspiring LGBTQ Jewish Activists
Malka Red: Nice, Jewish, Queer Rapper
Married Lesbian Palestinian-Jewish Comedians
Lesbian Jewish-Palestinian Couple
Jewish LGBTQ Organizations
Hebro: Entertainment
for Gay Jews
Meet Gay Rabbi Aaron Weininger
What the Torah Teaches Us About Gender Fluidity and
Transgender Justice
Conversation with Gay Jewish Activist Adam Eli
SNL Coffee Talk with Linda Richman
What Does Judaism Say About LGBTQ People?
Within Judaism, there are many shades of
LGBTQ acceptance and rejection.
Rabbi Denise Eger, the rabbi of the West
Hollywood Reform synagogue Congregation Kol Ami, is one
of the first openly gay or lesbian rabbis. She was
ordained in 1988, and came out publicly the same year.
In 1990 Reform Judaism began ordaining openly gay and
lesbian rabbis.
Meet the Nice Jewish Boys of the NJB
Pageant
LGBTQ Political Party Starting Up in Israel
David Comes Out to His Jewish Family on Shabbat
Six Genders According To The Talmud and Biological
Science
New Lesbian Deputy Mayor of Tel Aviv
Wikipedia: List of LGBTQ Jews
Queer Clown Bat Mitzvah Happening on
Coney Island
Eger says that Judaism has evolved on the
issue of LGBTQ inclusion, particularly with the Reform
movement’s long record of support for LGBTQ rights.
“There’s such a rapid change of pace,”
says Eger, who became the first openly LGBTQ president
of the Central Conference of American Rabbis, which has
endorsed marriage equality since 1996. She says liberal
Jews want “to welcome all people and to speak out for
human rights and LGBTQ rights.”
The primary branches of Judaism vary in
their views on LGBTQ people:
Reform Judaism - Reform rabbis can
officiate at ceremonies recognizing same-sex
relationships, and most will perform same-sex weddings.
The most liberal branch of Judaism, Reform is also the
largest one in North America, Eger says. About 80
percent of Jewish people on the continent are either
Reform or Conservative.
Embracing My Gender Identity and My Jewish Faith
Meet the Nice Jewish Boys of the NJB
Pageant
BBC: Israeli Knesset Member Resigns Amid Gay Wedding
Criticism
Advocate Mag: Comments From Anti-LGBTQ Rabbi
Sojourn: Southern Jewish LGBTQ Resource Network
Photo Shoot: High Homodays From Hebro
Teaching My Girlfriend Yiddish
Wikipedia: LGBTQ Rights in Israel
New Lesbian Deputy Mayor of Tel Aviv
Tel Aviv Gay Beach
Conservative Judaism - Whereas Reform
Judaism is broadly affirming, Conservative Judaism is
“still in transition,” Eger says. Gay and lesbian rabbis
can be ordained in Conservative Judaism, she says. Some
Conservative rabbis will officiate at same-sex weddings,
others will not.
Orthodox Judaism - Orthodox Judaism, the
smallest branch of Judaism in North America, includes
synagogues that reflect different degrees of acceptance.
Most Orthodox rabbis oppose marriage quality and would
not officiate at a same-sex wedding or affirm same-sex
relationships, Eger says. In fact, some would reject
LGBTQ members or even endorse discredited “reparative
therapy.” However, some Orthodox synagogues would
welcome LGBTQ people to be part of the community.
Theological Questions - From a
theological standpoint, Jewish people face some of the
same questions as Christians when it comes to scriptural
interpretations. There’s the “man who lies with a man”
verse in Leviticus. There’s a part of Noah’s story in
which one of his son’s “saw his father’s nakedness,”
which could be a euphemism for incest or molestation.
For Eger’s part, she has criticized the
“very literal fashion” in which religious texts are
often viewed. “Bring your critical, insightful mind to
whatever text you’re reading,” Eger said during a recent
panel of pro-LGBTQ religious leaders. “Do not check your
mind at the door.”
Nehirim is an LGBTQ Jewish organization.
Like Eger, Nehirim officials note that things have
changed markedly for LGBTQ people in Judaism.
“Twenty-five years ago fewer than a dozen Jewish clergy
publicly identified as LGBTQ. Today 200 rabbis, cantors,
rabbinic pastors and clergy students in every
denomination lead congregations, teach at universities,
lead and teach at seminaries, run Jewish organizations,
manage chaplaincy departments at hospitals and more,”
Nehirim’s executive director, Rabbi Debra Kolodny, said.
“We are thrilled that so many will clergy are willing to
have meaningful dialogue about theology, leadership, and
how we can help heal the wounds created by religion
around sexuality in the Jewish world.”
[Source: Advocate, Stevie St. John,
December 2014]
Jewish Views on Homosexuality
Keshet: Joy And Resilience YouTube Series
What the Torah Teaches Us About Gender Fluidity and
Transgender Justice
Inspiring LGBTQ Jewish Activists
Married Lesbian Palestinian-Jewish Comedians
David Comes Out to His Jewish Family on Shabbat
Oy Gevalt: About
Liat Ben-Zur
Malka Red: Nice, Jewish, Queer Rapper
LGBTQ Affirming Jewish Groups
Photo Shoot: High Homodays From Hebro
Six Genders According To The Talmud and Biological
Science
Gamal Palmer: Black, Gay, Jewish
JTA: Israeli Government Opposes Adoption by Same Sex
Couples
Queer Clown Bat Mitzvah Happening on
Coney Island
SNL Coffee Talk with Linda Richman
Meet the Nice Jewish Boys of the NJB
Pageant
Check Out This Jewish-Muslim Gay Couple’s Inspiring
Wedding Album
Undressing Israel: LGBTQ in the Promised Land
Chef Michael Twitty: Unites His Black and Jewish
Heritage With Food
Wider Bridge: LGBTQ Equality in Israel
Gay Jewish-Palestinian Married Couple
Israeli Knesset Member Forced Out for Attending Gay
Wedding
What the Torah Teaches Us About Gender Fluidity and
Transgender Justice
HRC: Conservative Judaism and LGBTQ Issues
New Lesbian Deputy Mayor of Tel Aviv
Jewishable: Jewish LGBTQ Network
Advocate Interview: Israel's Lifelong LGBTQ Activist
Jewish Transgender Teacher Outed by Online Mob and
Then Fired
People dug up old pictures
of her and shared them online. Then the death threats
started.
In September 2022, at the start of the new school year
in New York, a trans, Jewish teacher at Brooklyn’s Magen
David Yeshivah was outed by parents and forced by the
school from her job.
Talia Avrahami, who holds a master’s degree in Jewish
education from Yeshiva University, was hired shortly
before the school year began.
Following parents’ night at the Yeshiva, which serves a
mostly Syrian Orthodox community, video of Avrahami
introducing herself went viral on social media, with
accusations that Avrahami was masquerading as a woman.
People dug up pictures from before she transitioned and
shared them on social media platforms.
Jewish Transgender Teacher Outed by Online Mob and Then
Fired
Trans Teacher Forced to Resign Following Transphobic
Backlash
Jewish Day School Asks Teacher to Leave After She Was
Outed as Trans
New York Yeshiva Asks Transgender Teacher to Leave Amid
Uproar Over Her Identity
Two Orthodox outlets, in posts since removed, disparaged
Avrahami’s hire as shocking and “insane.” She was doxed,
with her home address published online. The family was
forced from their Washington Heights apartment for fear
of reprisal. Video of Avrahami leaving her building with
her husband and child with bags packed on Friday was
posted to an Orthodox YouTube channel. That video was
shot the same day Avrahami was forced to resign her
position as a social studies teacher.
According to a spokesperson for Avrahami, the Yeshiva
told her she wasn’t a good fit for the school. Avrahami
agreed to take her salary through January in exchange
for signing a non-disclosure agreement, barring her from
disparaging the school publicly.
Over the weekend, the Yeshiva sent an email to parents
addressing the vacancy: “Please be advised that your
child will have a replacement teacher for Social
Studies.”
“It’s sad to see that some people want to derail our
lives,” Avrahami told The Times of Israel. “We’re
questioning whether or not our entire lives are ruined
or not. It’s tough.”
“They’re posting pictures of our family, they’re posting
where we live, we’re getting death threats. They’ve
somehow taken videos outside our home,” she said.
Despite the fact Avrahami signed a non-disclosure
agreement with the school, she retains the right to make
claims under civil rights employment law. The US Supreme
Court ruled in 2020 that the protections of Title VII
against discrimination applies to people who are LGBTQ.
[Source: Greg Owen, LGBTQ Nation, September 2022]
Lesbian Jewish-Palestinian Couple
Tahara: Film About Black Queer Jewish Teen
Conversation with Gay Jewish Activist Adam Eli
Ending School Homophobia is a Jewish Imperative
Undressing Israel: LGBTQ in the Promised Land
Queer Jewish Activists Putting Their Life on the Line
David Comes Out to His Jewish Family on Shabbat
Queer Jewish Activists Putting Their Life on the Line
Man Harassed for Wearing a Pink Kippah
Tel Aviv Gay Beach
Meet the Rimmers: Stars of Queer Jewish Club Night
Buttmitzvah
Embracing My Gender Identity and My Jewish Faith
Welcoming Synagogues: Queering Jewish Religious Spaces
Times of Israel: Gay Pride in Tel Aviv
Tumtum: Talmudic Intersex
Tumtum (Hebrew: "hidden") is a term that appears in
Jewish Rabbinic literature. It usually refers to a
person whose sex is unknown because their genitalia are
covered or "hidden" or otherwise unrecognizable.
Although they are often grouped together, the tumtum has
some halachic ramifications distinct from those of the
androgynous, who has both male and female genitalia.
Although tumtum does not appear in the Scripture, it
does in other literature. Rabbi Elliot Kukla writes,
"The tumtum appears 17 times in the Mishna; 23 times in
the Tosefta; 119 times in the Babylonian Talmud; 22
times in the Jerusalem Talmud and hundreds of times in
midrash, commentaries, and halacha."
In the Talmud, Rabbi Ammi says that the Biblical figures
Abraham and Sarah were said to have been born tumtum and
infertile, and then miraculously turned into a fertile
husband and wife in their old age. Rabbi Ammi points to
Isaiah 51:1–2, saying that the references to "the rock
from where you were hewn, and to the hole of the pit
from where you were dug" symbolize their genitals being
uncovered and remade.
Queer Midrash: Reimagining Hanukkah
Supporting LGBTQ Equality During Hanukkah
Gay Jewish Hip Hop Artist Stands Up for LGBTQ Inclusion During Hanukkah
Eight Gay Jewish Women for Hanukkah
8 Ways LGBTQ Families Can Deepen the Meaning of Hanukkah
Tumtum: Talmudic Concept of Intersex
Adam Eli: Gay
Jewish Activist
Adam Eli, the 28-year-old author and activist has been a
trailblazing force in the international gay community
for several years now. He's the co-founder of Voices 4,
a New York-based direct action activist group that uses
social media in a major way. The group's aim? "Global
LGBTQ liberation." Voices 4's Instagram page functions
as a digital meeting ground for anyone interested in
lending their voice in a myriad of ways, from marches to
meetings.
Eli also uses his own Instagram account (over 60K
followers) to spread the word about upcoming rallies and
marches and share important updates on queer world news.
He also posts regularly about identity, body image,
dating, and other LGBTQ-related topics. One day he might
be sharing Grindr experiences on his Stories, and the
next, it'll be about how he manages his anxiety before
speaking in front of a crowd.
The Greenwich Village-based activist recently teamed up
with Gucci to edit the fashion house's first zine,
CHIME. The Chime for Change campaign features stories,
videos, and artwork from a variety of voices in an aim
to spread awareness and end gender inequality. Eli's
partnership with the high-end brand is an important step
for queer voices in the art and fashion world — it could
open the doors for other notable brands to shine a
similar light on LGBTQ issues.
In June
2020 he released his book, The New Queer Conscience.
Mashable: Meet Gay Activist Adam Eli
Advocate Mag: Time for Queer People to Live by a New Set
of Rules
Penguin Random House: The New Queer Conscience (Pocket
Change Collection)
Adam Eli Video: LGBTQ State of the Union
Conversation with Gay Jewish Activist Adam Eli
Huff Post: Queer Activists Putting Their Life on the
Line
Holocaust: The
LGBTQ Connection
January 27 is Yom HaShoah, or Holocaust Day of
Remembrance. The focus is typically on the death of the
6 million Jews. But, among the millions of people
who were arrested, tortured, or killed during this
tragedy were over 100,000 gay men. About half of these
men were sentenced to prison or work camps, where they
were forced to wear pink triangles. These badges
signified that they had been sentenced under a harsher
version of Paragraph 175 of the German Criminal Code,
which was originally framed in 1871, and punished a
broad range of "lewd and lascivious" behavior between
men. Nazi leaders also claimed that gay men, by failing
to procreate, were responsible for the downfall of the
Aryan race.
Although
Paragraph 175 omitted any mention of women and the
majority of the persecution in Germany was on gay men,
some lesbians also faced severe punishment.
Holocaust Memorial: Gay Berlin and Modern Identity
How the Nazi Regime's Pink Triangle Symbol Was
Repurposed for LGBTQ Pride
Remembering the Persecution of Gay Men and Lesbians on
Yom HaShoah
Holocaust History: Reclaiming the Pink Triangle
Homosexuality and the Holocaust
Lessons Learned as a Gay Son of Holocaust Survivors
Many are
familiar with the pink triangle, but not everyone knows
its history. "Before the pink triangle became a
worldwide symbol of gay power and pride, it was intended
as a badge of shame. In Nazi Germany, a
downward-pointing pink triangle was sewn onto the shirts
of gay men in concentration camps—to identify and
further dehumanize them. It wasn’t until the 1970s that
activists would reclaim the symbol as one of liberation.
Homosexuality was technically made illegal in Germany in
1871, but it was rarely enforced until the Nazi Party
took power in 1933. As part of their mission to racially
and culturally “purify” Germany, the Nazis arrested
thousands of LGBTQ individuals, mostly gay men, whom
they viewed as degenerate.
The United States Holocaust Memorial Museum estimates
100,000 gay men were arrested and between 5,000 and
15,000 were placed in concentration camps. Just as Jews
were forced to identify themselves with yellow stars,
gay men in concentration camps had to wear a large pink
triangle."
After the
end of World War II the persecution of gay men went
widely unrecognized, in large part because cultural
biases against them remained ingrained in the cultures
of both Europe and the United States. The version of
Paragraph 175 under which the Nazi regime had arrested
and punished gay men remained on the books in West
Germany until 1969. Indeed, even under the Allied
Military Government of Germany, some gay men were forced
to serve the entirety of the prison terms they had been
sentenced to under the Nazi regime.
World Congress of LGBTQ Jews
Gay Dating in the Middle East
Six Genders According To The Talmud and Biological
Science
Undressing Israel: LGBTQ in the Promised Land
Meet Gay Rabbi Aaron Weininger
YouTube: Lesbian Jewish Wedding Story
Queer Jewish Activists Putting Their Life on the Line
New Lesbian Deputy Mayor of Tel Aviv
Married Lesbian Palestinian-Jewish Comedians
Jewbilee: Celebrating Gay
Hanukkah
Christmas Eve Jewbilee is an annual event that brings
together over 1,000 gay Jews from around the world to
New York City for a wild celebration of Hanukkah.
Started in 2007, Jewbilee is a party presented by Hebro,
a social-startup for gay Jews living in New York City.
The event brings together gay Jews and the gentiles who
love them.
The sponsoring organization, Hebro, produces nightlife
parties, cultural events and destination trips. Hebro
attracts the cultural and modern urban gay Jew. Hebro
began as a small gathering of friends on Christmas Eve
2007 and has turned into the largest gay party and event
scene for Jews outside of Tel Aviv.
In addition to the Jewbilee, Hebro sponsors High
Homodays, Homotashen, Sederlicious and Gay Pride parties
in many of the premiere gay club venues in Manhattan.
They also organize cocktail parties, happy hours and
museum events. Hebro has also produced group destination
trips to Berlin, Israel & Tel Aviv Pride and a
destination weekend in Fort Lauderdale. Hebro events and
trips have attracted gay Jews from all around the world
and fully welcome gentile friends who love nice Jewish
boys (sensibly termed "bagel chasers" or "goy boys").
Hebro was established in 2008 by Jayson Littman with the
mission of creating a community of gay Jews to celebrate
their unique culture and identity. And to husband-hunt.
Hebro: Entertainment
for Gay Jews
Jewbiliee: NYC Celebration for Gay Jews and Bagel
Chasers
Advocate: Pics From 2019 Jewbilee
Photo Shoot: High Homodays From Hebro
Israel May Ban
Sexual Orientation Discrimination
Israel's
Knesset advanced a bill in June 2018 banning sexual
orientation and gender identity discrimination. The bill
widens the scope of current anti-discrimination law.
Under the amendment, wherever Israeli law refers to
discrimination, it would also mean discrimination on the
basis of sexual orientation or gender identity. "In view
of the changes that have occurred in Israeli law since
1992, and in view of the frequent attacks on the LGBTQ
community owing to sexual orientation or gender identity
in the form of discrimination and harassment, the time
has come to amend the interpretation law beyond the
legal meaning,” reads the explanation to the bill.
Times of Israel: Knesset Advances Bill Banning LGBTQ
Discrimination
Y Net News: Knesset Approves Bill Banning LGBTQ
Discrimination
JTA: Israeli Lawmakers Give Preliminary Approval of
LGBTQ Anti-Discrimination Bill
Cleveland Jewish News: Bill Banning LGBTQ Discrimination
Gets Knesset Approval
LGBTQ Rights in Israel
Same-sex
marriage is not legal in Israel. The Israeli Government
has registered same-sex marriages performed abroad for
some purposes since 2006. However, marriages performed
in Israel are only available from one of the 15
religious marriage courts recognized by the state, none
of which permit same-sex marriage under their respective
auspices. Consequently, Israelis who desire to have
their same-sex marriage recognized by the Israeli
Government must first marry outside Israel, in a
jurisdiction where such marriages are legal, and then
register upon returning home.
However, lesbian, gay, bisexual, transgender, and
queer (LGBTQ) rights in Israel are the most advanced in
the Middle East and one of the most advanced in Asia.
Same-sex sexual activity was legalized in 1988, although
the former law against sodomy had not been enforced
since a court decision of 1963. Israel became the first
in Asia to recognize unregistered cohabitation between
same-sex couples, making it the first country in Asia to
recognize any same-sex union. Although same-sex
marriages are not performed in the country, Israel
recognizes same-sex marriages performed elsewhere.
Discrimination on the grounds of sexual orientation was
prohibited in 1992. Same-sex couples are allowed to
jointly adopt after a court decision in 2008, while
previously allowing stepchild adoptions and limited
co-guardianship rights for non-biological parents. LGBTQ
people are also allowed to serve openly in the military.
Tel Aviv has frequently been referred to
by publishers as one of the most gay friendly cities in
the world, famous for its annual Pride Parade and gay
beach, earning it the nickname "the gay capital of the
Middle East" by Out magazine. According to LGBTQ
travelers, it was ranked as the best gay city in 2011,
despite reports of some LGBTQ violence during the 2000s,
which were criticized by Prime Minister Benjamin
Netanyahu and President Shimon Peres. A monument
dedicated to the gay victims of the Holocaust was
erected in Tel Aviv in 2014.
Dana Goldberg: Jewish Lesbian Comedian
Tourist Israel: Gay Tel Aviv for Beginners
Tahara: Film About Black Queer Jewish Teen
Video: Black, Jewish, and Gay
Meet the Rimmers: Stars of Queer Jewish Club Night
Buttmitzvah
Malka Red: Nice, Jewish, Queer Rapper
Lesbian Jewish-Palestinian Couple
LGBTQ Political Party Starting Up in Israel
Tel Aviv Gay Beach
IGY: Israeli Gay Youth
Times of Israel: 79% of Israelis Back Gay Marriage
Wikipedia: Homosexuality and Judaism
Gamal Palmer: Black, Gay, Jewish
Queer Clown Bat Mitzvah Happening on
Coney Island
Rabbi Denise
Eger
Denise Eger is an American Reform rabbi. In March 2015
she became president of the Central Conference of
American Rabbis, the largest and oldest rabbinical
organization in North America. She is the first
openly gay person to hold that position.
While
studying to become a rabbi during the 1980s in New York
City, Denise Eger started a group for gay and lesbian
students, holding meetings far from campus. At the time,
there were few prospects for out lesbian rabbis, a
lesson Eger would learn personally. No one would hire
her. But she found her calling at a synagogue created as
a religious refuge for gays, Beth Chayim Chadashim in
Los Angeles, the world’s first gay and lesbian synagogue
to be recognized by Reform Judaism. It was a road that
led her to found Kol Ami, a welcoming and jubilant
Jewish community that is open to all.
Since then, the Reform Jewish movement (Eger’s lifelong
spiritual home) has undergone a radical transformation
on LGBTQ issues and now fully embraces the community.
Eger has
been honored for her HIV/AIDS work and is a highly
regarded expert on Judaism and LGBTQ civil rights. She
is a noted author contributing to anthologies such as
“Torah Queeries,” “Lesbian Rabbis,” “Twice Blessed,” and
“Conflicting Visions: Contemporary Debates in Reform
Judaism.” She wrote the piece “Creating Opportunities
for the ‘Other’: The Ordination of Women as a Turning
Point for LGBTQ Jews”, which appears in the book “The
Sacred Calling: Four Decades of Women in the Rabbinate,”
published in 2016.
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